(This post is an excerpt from Choosing Change #14: Living, Loving and Leaving a Legacy, which is a chapter in the book “Cultivating Love: Choosing Change” by Dr. Ken McGill

Download this list: Choosing Change – Intimacy Building Behaviors (McGill, 2020)

Every marriage or relationship will be as strong as the daily work that is poured into it, and your shared engagement in actions that build, (re)create, and protect intimacy will no doubt be a part of your work.

So you might ask, what is Intimacy? Good question! I encourage you to think of Intimacy as any bit of knowledge, shared or learned, that helps you to know (or be known) better, that converts into behavior that ultimately helps the two of you to be closer in the spiritual, intellectual, emotional, biological, sexual, and relational domains of your life.

So what follows are 47 suggestions for you to consider implementing to become an “Intimacy Builder” (“IB”) in your marriage or relationship. Each entry has a keyword that’s listed in bold, and together, the acrostic spells out: “INTIMACY BUILDING BEHAVIORS I WANT TO GROW AND ENJOY ARE…”

This list of Intimacy Building activity isn’t exhaustive, and I encourage you to discuss and “personalize” these suggestions with your partner to specifically design and develop intimacy building behaviors that you’d like to grow and enjoy in your relationship. If not listed, what comes to mind that you’d like to grow, develop, implement and benefit from in your relationship? May God bless you in your sacred work of building Intimacy!


IIntimacy Building (“IB”) is a product of “Into-me-see”  behavior, so that you know my thoughts, feelings, needs, wants, hopes, fears, challenges and more. Is this knowledge transfer occurring?

N: IB  requires identifying the needs you both have, then engaging in creative discussion about how you could best partner with each other to meet your needs. What creativity comes to mind?

T: IB  occurs when you take responsibility to use your energy to create and maintain the behavior, routines, healthy rituals and lifestyle that brings you enjoyment and protects your closeness.

I: IB  seasons your interactions with safety, respect, accessibility, honesty, understanding, physical touch, realistic expectations, patience, priority, fun, sensuality, and fairness. Anything else?

MIB couples who are married (or single) don’t shy away from hard conversations nor conflict, but embrace these opportunities as a way to gain information and learn about their partner.

A: IB  jettisons avoidance and fault-finding; on the contrary, IB leans into conflict, engages in dialogue, discovers problems, empathizes with feelings expressed and works to repair ruptures.

C: IB couples think of and communicate what processes, behaviors and actions bring pleasure to them before, during and after their lovemaking, and take great strides to recall the “lovemap.”

YIB occurs when yoga, meditation, reflection, recreation, and other activities and exercise are implemented because they bring refreshment, focus, and serenity to the self and relationship.


BIB  couples recognize that one of their primary jobs is to build up and encourage (versus discourage) their partner. They speak words that edify, strengthen and co-regulate each other.

U: IB couples understand that in order to move beyond the hurts and trauma of the past, they need to express their anger, devastation, fear, mistrust, and ambivalence unabashedly in the present.

IIB  couples invite inspirational and therapeutic people, processes, programs (and podcasts!) into their life because they want their lives to reflect love, compassion, hope, and forgiveness.

L:  IB couples have identified and live by values and virtues that make sense to them and help them to be intentional with their behaviors and commitments, such as fidelity, care, love, will, and purpose.

D: IB  couples listen to, inquire or facilitate the expression of their partner’s dreams, hopes and desires and within reason, contribute supportive energy to help their dream become a reality.

I: IB couples are intentional and purposeful with their passion, and labor to demonstrate behavior that shows they’re focused on “keeping and developing life within the ring” of the relationship.

NIB  couples realize that loving their neighbor (their spouse, children, etc.) therapeutically is in direct proportion to how they are loving their own selves.  Is this occurring in your home?

G: IB  couples work each day in the garden of their marriage and family. They know that virtues like joy, peace, patience, kindness, goodness, and gentleness don’t just spring up without effort.


B: IB couples build into their day time with one another, and engage in opportunities to (re)create a life beyond trauma, where hope, fun, meaning, purpose, laughter, and love are experienced.

E: IB couples embed solutions in their talks because they’ve realized that communication without focusing on and presenting options, strategies and fulfilling needs is really complaining.

HIB  couples help their partner by consistently delivering actions connected to their love language. Gifts, words of appreciation, acts of service, quality time and physical touch flow freely and in abundance.

A: IB couples also work to ensure Agape (Love), Phileo (Best Friend), Storge (Love for the Kids and Family), Epithumia (Passionate Soul Mate) and Eros (Connected Sex) are felt in their home.

V: IB  people do not engage in, make excuses for, nor tolerate verbal abuse nor violent behaviors. IB couples understand that traumatic behaviors kill off intimacy and perhaps a relationship too.

IIB  people investigate the origin of their traumatic thinking and behavior and seek immediate treatment for it because intimacy lives and thrives where there is safety versus oppression.

OIB  people work to become emotionally intelligent, which means observing what you’re feeling, then practicing safe, self-regulating behavior to ensure you’ll express or receive a message competently.

RIB  couples improve their relationship by re-routing their emotional energy toward behaviors that protect, empower, strengthen, validate and affirm the choices and decisions of each person.

S: IB  people create boundaries and correction with shame-inducing or self-sabotaging internal (or external) talk, knowing that self- and other intimacy will be stymied until this occurs.


IIB  couples will spontaneously talk about ways to improve their relationship. Take five minutes right now to share, then listen to what the other thinks will create progress and improvement in areas where you desire greater intimacy.


WIB  partners engage in work to convey to their lover they’re special, exclusive and are a priority, and that you’ll “always have their back” when dealing with family, friends or others.

AIB  couples accept each other as they are but move to change for the better the one person they can change, which is the person in the mirror. Is your focus on how you can become better in the domains of intimacy?

NIB  couples do work to “change the narrative,” that is, the story that they tell themselves (and others) about their partner. They work so that their opinion and subsequently the narrative about their partner becomes positive, kind, inclusive and encouraging.

TIB couples also focus on “good-housekeeping” tasks. These tasks discourage the build-up of unfinished business but do encourage the practice of “positive flooding” to express your love!


TIB  people recognize that warmth, openness, and truth-telling (along with the practice of other values) not only creates trustworthiness but makes you appear very attractive to your lover!

OIB  is enhanced when open-ended questions are used because they put the focus on the Speaker, which helps the Listener gain valuable insight into the thoughts, feelings, and needs of his love.


G: IB grows when the Speaker shares her appreciation and respect to the Listener for hearing and responding to her thoughts empathetically, which are skills that serve you both!

RIB  couples know that Respect, Intimacy, and Knowledge come from the Hebrew word YADA, so they cook generously with these ingredients, knowing they not only edify but also create closeness!

OIB  couples look for or develop opportunities to help their partner to heal when they’ve committed an offense. Operating in the “Good Samaritan” mindset is a way that IB people live.

WIB  people then work to demonstrate and live by their identified values, which helps them to create boundaries with harmful behavior, strengthen their recovery and become safe people who value and protect relational intimacy.


AIB  partners discuss and pay attention to the things that matter to each other, especially to relationship building and intimacy-protecting behavior (where once there was erosion). To IBs this matters!

N: IB  couples grow beyond conflict and grief because they nurture their spirituality, work their program, create safety and reconnection, and focus on solving problems and producing serenity.

D: IB  couples know that dates and dining, cuddles and comfort, “thinking of me” and “thoughts about us,” romance and repair and safety and sex are good dishes to cook and enjoy regularly!


EIB  couples envision then create a shared vision of what they want their marriage (and family) to look like, and through commitment work to ensure their shared vision becomes reality.

N: IB  couples understand the concept of neuroplasticity, which means their brains will regenerate new growth that results in good interpersonal neurobiology with the regular practice of their intimacy building behaviors!

J: IB  couples honor, value, cherish, adore and treat each other like the precious jewel that they are; valuable, to be esteemed and as one who possesses great worth simply because they are.

O: IB  couples openly court their partner and in the words of my mentor Dr. Patrick Carnes, will regularly practice flirting, romancing, touching, foreplay, intercourse and their commitment to renew these and other intimate connections with their partner!

Y: IB couples who yearn for the mutual attraction with their partner engage in behavior that not only highlights their existing strengths but with neuroplasticity, strives to develop new skills and abilities that may result in the “wow” from their partner!


A: IB couples engage in arousing, stimulating, sensual and enjoyable activity that celebrates their sexuality, and produces satisfaction, safety, security, sexual health that above all is sumptuous!

R: IB  people become friends and lovers again because they practice reconciliation, which means they lay aside wrathful behavior and live to impart peaceful behavior in their heart and home environment.

E: IB couples realize they don’t have to be an intimacy building expert, but they do need to be open, willing to learn and take the initiative to share, hear, heal and initiate intimate behaviors that coalesce!

Thanks for reading this excerpt from “Choosing Change #14: Living, Loving and Leaving a Legacy.”  As time permits, please visit the other blogs written by Dr. Ken McGill: Daily Bread for Life and “3 – 2 – 5 – 4 – 24″ for additional information that could be helpful. I welcome your comments below or via email and your favorites, your retweets and your “+1’s” if you have a brief moment and find the information helpful. Again, it is my desire to provide the very best info for your consideration.

TeleHealth/Video counseling sessions are available for those who prefer to meet online – Dr. McGill

Businesswoman presses button psychological counseling online on virtual screens. technology, internet and networking concept.




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About Dr Ken McGill

Dr. Ken McGill is an ordained minister and has been involved in counseling for more than 25 years. Dr. McGill holds a Bachelor's degree in Religion from Pacific Christian College (now Hope International University), a Certificate of Completion in the Alcohol and Drug Studies/Counseling Program from the University of California at Los Angeles and a Masters degree in Clinical Psychology from Antioch University. Dr. McGill received his Doctorate in Clinical Psychology with an emphasis in Family Psychology from Azusa Pacific University in May, 2003. Dr. McGill's dissertation focused on the development of an integrated treatment program for the sexually addicted homeless population, and Ken was "personally mentored" by dissertation committee member Dr. Patrick Carnes, a pioneer in the field of sex addiction work. Dr. McGill authored a chapter in the text The Clinical Management of Sex Addiction, with his chapter addressing the homeless and sex addiction. Dr. McGill is also a Licensed Marriage and Family Therapist in the States of Texas and California and Mississippi, and is a Certified Sex Addiction Therapist, through the International Institute for Trauma and Addictive Professionals (IITAP). Dr. McGill had a private practice in Glendora, CA (Aspen Counseling Center), Inglewood, CA (Faithful Central Bible Church), and Hattiesburg, MS (River of Life Church), specializing in the following areas with individuals, couples, families, groups and psychoeducational training: addictions and recovery, pre-marital, marital and family counseling, issues related to traumatization and abuse, as well as depression, grief, loss, anger management and men's and women's issues. Dr. McGill also provided psychotherapeutic treatment with Student-Athletes on the University of Southern Mississippi Football and Men's Basketball teams. Dr. McGill served as the Director of the Gentle Path Program, which is a seven-week residential program, for people who are challenged with sexual addiction, sexual anorexia, and relationship issues. Dr. McGill also supervised Doctoral students in the Southern Mississippi Psychology Internship Consortium with the University of Southern Mississippi. Dr. McGill was inducted into the Azusa Pacific University Academic Hall of Honor, School of Behavioral and Applied Sciences, in October, 2010. Dr. McGill currently works as a Private practice clinician with an office in Plano, Texas, providing treatment with people who are challenged in the areas mentioned above.


Daily Bread for Addressing Compulsion